Buddha teaching : ​ค้นหาหนังสือธรรมะ หน้า 20 / 31

1.3. Suffering as an affliction This third meaning of suffering shows the direct inter-rela- tion with the fourth Noble Truth of the Path of Practice for an end of suffering. That suffering is an affl

This text discusses the nature of suffering in Buddhism, emphasizing its inter-relation with the cessation of suffering as outlined in the Noble Truths. It highlights that suffering is akin to an affl

"The wise one who trains himself [yoĝāvācara] should see that the builder is ‘Craving’ who fashions the home that is the physical body of each and every living being, to keep those living beings being

This text delves into the teachings of the Buddha regarding the nature of craving as the cause of suffering and the means of escape through the Noble Eightfold Path. The concept of the 'Elixir of Deat

The OCR result from the image reads: --- **4 The Noble Truth of Suffering** Every living being is a victim of suffering The Lord Buddha explained the nature of suffering in detail. The Pali word for

The text delves into the concept of suffering, known as *dukkha*, as articulated by the Lord Buddha. It defines *dukkha* by its roots, explaining the inherent negativity of existence. Without sufferin

parideva dukkha The Buddha characterized this form of suffering as that which produces tears of anguish whenever we are unable to give up our attachment to something. Again the cause might be the dece

This text delves into the different forms of suffering defined by the Buddha. It describes 'parideva dukkha' as the anguish leading to tears due to attachment loss, primarily affecting those grieving

[phottabhba-vitaka] and thought-conception concerning of the mental objects [dhamma-vitaka]. Moreover, the discursive thought [vicāra] concerning our sensual objects arising from the aforementioned se

This text explores how discursive thoughts about sensory objects lead to attachment and suffering. Each of the six senses contributes to craving, necessitating practitioners to overcome these attachme

with which his mind had been engrained for countless lifetimes polluting his thoughts, speech and actions — which had led to retribution and leading to his continuing rebirth in the cycle of existence

This text discusses the purification of the mind through the teachings of the Buddha, emphasizing the importance of the Dhammakāya Arahat Body and the attainment of enlightenment. The Pathama Magga re

people cite examples of enlightenment such as that of Bahiya Dārucīriya who, in his final lifetime didn’t appear to mediate, but could become enlightened just by hearing a few words from the Buddha at

In examining the enlightenment of Bahiya Dārucīriya, it is essential to recognize his previous lifetimes where he dedicated himself to achieving enlightenment through intense meditation. Alongside fel

the Buddha didn’t explain what the device was by which they could see and know according to reality, they could follow the gist of what he was explaining. 2.3 Benefits of Seeing and Knowing according

This text delves into the teachings of the Buddha regarding the benefits of seeing and knowing according to reality. Although he did not explicitly define the device for achieving this understanding,

all that way from the top of our head to the tips of our toes, we are full of suffering — he had seen and known it for him- self as a result of having the wherewithal to see and know the nature of rea

The text delves into the Buddha's teachings on suffering, challenging ancient beliefs that linked suffering to divine punishment or fate. Instead, he identifies craving as the root cause of suffering,

Kakusandha (P. the name of a käya samphassa (tactile contact: past Buddha) see sense-contact) kalla (see embryonic precursor) käyasucarita (see wholesome kāma (see sensuality) physical deeds) kāmabhav

This text provides a glossary of key Buddhist terms, including definitions and insights into concepts such as Käyasucarita (wholesome physical deeds), Kāmabhava (sense-sphere existence), and various f

The other monks were curious about the beaming face of the young monk Candasaro as he ate his midday meal. They asked him, "Candasaro, why are you smiling while you are having your lunch? To whom are

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ในเช้าวันนั้นเอง,พระปัจเจกพระเจ้าองค์หนึ่งได้ออกจากนิธิสมาบัติและทรงตรวจดูว่า 'ใครคือผู้มีบุญที่ท่านควรจะไปโปรดในวันนี้' ซึ่งท่านได้เห็นภูมิเพื่อนน้องเข้ามาในจ่ายพระอุทธ จึงถือ บาตรและจีวรเหาะมารวมด้ว

ในเช้าวันนั้น พระปัจเจกพระเจ้าได้ออกจากนิธิสมาบัติและใช้ปัญญาของพระพุทธเจ้าในการตรวจสอบว่าใครที่ควรได้รับความช่วยเหลือ พระองค์ได้พบกับชายชาวนาและลงมาโปรดเขา โดยถือบาตรและจีวรในระหว่างที่ชายชาวนากำลังจ

Rebirth & Incarnation Monica with property in a timely manner so as to be invested in the future. The parents also suggest how to earn, spend and save money. : In my travels I have seen different birt

In Buddhism, the gender of a child is not considered important for the spiritual progress of parents. Conversations highlight that responsibilities are not tied to the sex of the child, emphasizing th

Monastic v.s Secular Life Monica strict Buddhists do not care to keep this trait. They do not make themselves a frequent visitor to temples. : Does the script tell about organizing the temple, and the

เนื้อหานี้กล่าวถึงชีวิตในพระพุทธศาสนา โดยเฉพาะความแตกต่างระหว่างชีวิตในวัดและชีวิตทางโลก โดยมีการแนะนำให้ชาวพุทธไปวัดเพื่อเรียนรู้จากผู้รู้ และเพื่อสืบต่อพระธรรมคำสอนของพระพุทธเจ้า ว่าการไปวัดไม่ใช่กา

We must use the knowledge about the Law of Kamma to solve the problems in our lives. First we have to stop and stand firm before taking any action. Drinking alcohol, gambling, or committing suicide to

Understanding the Law of Kamma is crucial in solving life's challenges. It's essential to pause before acting and avoid harmful solutions like alcohol and gambling. Instead, cultivate a clear mind, re

Monastic v.s Secular Life Monica Luang Por merits. However, like in other religions, non-strict Buddhists do not care to keep this trait. They do not make themselves a frequent visitor to temples. : D

เนื้อหานี้สำรวจชีวิตสงฆ์และชีวิตทางโลกในพระพุทธศาสนา โดยเน้นการเยี่ยมชมวัดและการมีส่วนร่วมในชุมชน ตามคำสอนของพระพุทธเจ้าที่มุ่งให้ชาวพุทธเรียนรู้จากผู้มีปัญญาและสงฆ์ เพื่อสามารถใช้ชีวิตอย่างถูกต้องและ

this mode of thought mankind creates many different types of research. And, to our great disappointment, most fail to have lasting success. The Dhammakaya Temple was established with the aim to make i

The Dhammakaya Temple aims to develop its members into good people through understanding the Dhamma. It has expanded globally, with an increasing number of visitors practicing to eliminate suffering a

Dhamma Quiz: Path of Progress Project W ithin today's trends in society, the environment is full of temptations and exposes our young children to negative influences. Luang Phaw Dhammajayo is very co

The Dhamma Quiz: Path of Progress Project addresses societal challenges and negative influences on children by promoting Dhamma studies. Supported by Luang Phaw Dhammajayo, this initiative helps young

This project played a key role in teaching and guiding youths with the right way of living according to teachings from Lord Buddha. The project’s purpose was to improve their morality; maintain their

This project played a significant role in educating Thai youths on the right way of living as per Lord Buddha's teachings. Aimed at enhancing morality and fostering love for the nation, religion, and

"In creating World Peace, a single group, a single team or a single country cannot do it alone. Everyone in the world must be a part of this creation of peace from the beginning. If someone believes w

Creating world peace requires the involvement of every individual; it cannot be achieved alone by any single group or nation. The true essence of peace comes from a collective intention and meditation